Skip to main content

The way of the Truth

Parmenides differs from the rest of the pre-socratics previously studied (the Milesians, Xenophanes, Heraclitus and Pythagoras) in that his thought transcend the material into the abstract, asking questions about our existence and reality, essentially a start to the arena of metaphysics. Parmenides  is an example of the way we should elevate our minds into the abstract. It is an invitation to live in a more contemplative way, contemplating using logic and reasoning.

Through his poem and the imagery of roads and paths, he describes our reality as having two ways the way of the Truth and the way of Opinion. The way of the Truth is the road less traveled by regular people, they go for the way of Opinion. The way of Opinion is based on the experiences that we live day to day, what we see right in front of our eyes. The way of the Truth is the one you want to be in to live well. To live in this way you have to understand the concepts of the "what is" and "what is not". The "what is" is essentially what composes the way of the Truth. Parmenides describes it as:  "ungenerated and imperishable, a whole single kind, unshaken, and complete. Nor it is ever, nor will it be, since it is now, all together one, holding together." The "what is not" does not even exist because for the "what is" to be complete nothing else can be except for the "what is". Therefore, it is the way of the Truth that allows you to see everything, reality,  as part of that one, complete, ungenerated Truth, in unity with it.  If you are immersed in the way of Opinion you start seeing the multiplicity of reality, what you are looking at is a manifestation of the physical world, which is a deception of what the Truth really is.

Just as this philosopher influenced Plato and other philosophers, I believe that we should also let him influence us too. In fact, I must say that his ideas are necessary to help us achieve that mental exercise needed to ensure we do not take our lives for granted. The more I get to understand Parmenides the more I think about Christianity, or the nature of God. One day I was asked by my priest, who by the way is really into philosophy, "Does God exist?" I said of course He does. The priest said that it is not that He exists, He is. Now that I have read Parmenides I can say that I support the priest's view. the "it" of Parmenides is all and was not generated. By saying that God exists we are saying that He did not exists at some point. Therefore I can see how by thinking of the "it" and its characteristics can lead us to the way of the Truth.

Below Parmenides as depicted by Sanzio in "The School of Athens" looking over Pythagoras on the left.

Comments

  1. You not only seem to have a really strong grasp on Parmenides, but you do an excellent job of relating Parmenides view of the One to the Judaeo -Christian view of God!

    ReplyDelete

Post a Comment

Popular posts from this blog

Aristotle- The Politics Book 1

The Politics is a book dedicated to concepts of state, political communities. Aristotle starts his writing by defining state as a community of communities. All communities  aim for a good. The state is the largest community and embraces the rest. Because of this relationship, it aims at a deeper and larger good. Aristotle debunks the qualifications and conceptions people have for rulers of a certain community (king, statesman, householder, master). The mistake he identifies is people differentiating between rulers by the number of their subjects. Aristotle suggests politics should not be viewed this way but rather as a compound composed of elements. This statement sets the tone for book 1. His mission now is to reveal these elements.  According to Aristotle, looking at the origin will reveal "the clearest view" of the essence of a state. Family is first elements identified. Family is the union of people, starting with that of man and woman, who need each...

The Republic- Book 3

Book III starts by exploring the concept of courage. The idea of the Gods for the Athenians is something that is bothering Plato. His main concern is if the traditional way of thinking about the Gods is fostering real virtues of courage.   This dialogue makes us understand the importance of questioning the consequences of things that we hear or read. Socrates questions Homeric writing “ It’s not that they are not poetic and sweet for the many to hear, but the more poetic they are, the less should they be heard by boys and men who must be free and accustomed to fearing slavery more than death.” (387b) It seems then that the media is that shapes what we ought to fear and we ought not to fear. This is interesting because I am currently taking a class where we are talking about End of Life and how currently the media has distorted our perception of death. If an alien were to land on earth and tried to understand the concept of human death and got his first glance from a TV news fe...

Difference and Reality per the Atomists

The two founders of atomism, Leucippus and Democritus, took the well accepted ideas of Parmenides about the being and the non-being. They claimed that all that we see is composed of small elements, the atoms, these are the being. Another component of the physical world is the void, the non-being. Atoms, as product of random motion, enter void to give it a sense of being. What separates the theory of the Atomists from Parmenides is that their atoms are unlimited in amount, compared to Parmenides’ being as one and whole. I would like to briefly explore what I think are fundamental implications of two of the concepts covered by the atomists’ theory. I would like to give my opinion on the implications of the atomists idea of atoms birthing difference and their idea of what they consider real. The different combinations of atoms give rise to the different things seen. Assuming that all combinations of atoms give rise to differences can have consequences on how we view equality. Can ...