Mariela the Philosophy novice

As we progress on our studies of the Presocratics, I am starting to see a deviation from the traditional thinking of the greeks. Homer presents us with gods who are human like and to some extent mundane, that do the same things as humans. I have a feeling that the Milesians' quest for an arche  based on matter, physical things that are unique and "pure" like the water, air, and infinity, reflects the search for an origin different than the Homeric gods. An origin that is different from the human nature, savage and mundane. According to A Presocratic Reader , Xenophanes rejected the Homeric Olympian gods. Although the book suggests that it is unclear if he agreed on one god or a god superior to all gods, he is the first philosopher to suggest a non-anthropomorfic god. A god that is unique for itself. Was he inspired by Anaximander's principle of the apeiron, that which is the boundless and mystical? I feel the he was indeed, because Anaximander's principle is the

Learning about the first philosophers like the Milesians was important to me for understanding the characteristics of the history of philosophy. The school of thought of the Milesians taught that the explanation to their questions and inquiries were found in the principles of matter. The three Milesians Patricia Curd talks about in her book A Presocratics Reader are Thales (the founder), Anaximander (his pupil), Anaximenes (the youngest). It was helpful for me to compare them to understand the nature of the beginnings of philosophy. Previously, it was implied that philosophy surged from the mytho-poetic traditions that inspired the earliest philosophers. Can we say that this is true from Thales, the “founder of philosophy”? The three Milesians knew that the question to all their answers relied on a principle. The principle is differently defined per each philosopher. Thales’ principle is that water is the basic unit of life, the arkhē, the beginning and origin. This sounds like